Wednesday, 23 December 2009

Of Carols and Links


One of my favourite songs at this time of year is O Come O Come Emmanuel. It may not be the most popular of carols (after all, it's really and advent carol rather than one for Christmas), but it is one which is both musically beautiful (at least in my rather subjective opinion) and, even more importantly, theologically rich. Over at the Gospel Coalition, J.V. Fesko (academic dean of Westminster Seminary California and author of Justification, one of this years best theological books) explains the theology behind the hymn. Have a read, it might help you see O Come O Come Emmanuel in a whole new light.

Whilst on the topic of seasonal songs, Justin Taylor has been highlighting a few good Christmas albums recently and giving free downloads of some of the songs. The albums include Advent Songs from Sojourn Music, Silent Night from Red Mountain Music (which includes a great contemporary recording of Let All Mortal Flesh Keep Silence, another of my favourite advent hymns), Savior from Sovereign Grace music, and Salvation is Created from Bifrost Arts.

Friday, 18 December 2009

What God Has Said and What God is Saying


As Pentecostals we like to emphasize what God is doing now. We're hugely concerned to point out that God is actively involved in the world He has created. We affirm that He intervenes miraculously and that He is a God who is not silent but who speaks and continues to speak.

Our belief that God still speaks today is linked very much to our belief in the gift of prophecy and the office of the prophet for today. Through prophecy God speaks directly and clearly; through (tested and accepted) prophecy we can know that God is speaking. No Pentecostal could deny that God speaks today.

Yet sometimes we can go a bit overboard. Sometimes we can be so intent on focusing on the fact that God still speaks today that what He is presently saying becomes the be all and end all. We can place so much emphasis on the present tense of God's speech that we get distracted from what He has said in the past. Yet, in reality, we can only know with confidence what He is saying today if we know what He has said in the past.

But what has He said? Thankfully we don't have to wonder about that. We know exactly what God has said because He has given us His inspired Word. That's the thing, in order to know what God is saying we need to know His Word. Prophecy needs to be tested (1 Thess. 5:20-21). Scripture is our authority and so it's the standard by which we judge everything else.

Ultimately God has spoken to us in Christ at the Cross. This is the most important word which God has spoken, for it is the word of the Gospel which is the power of God unto salvation (Rom. 1:16). It is what God has said in Christ at the Cross which must be the foundation of our faith. It is what God has said to us in Christ at the Cross which must be the foundation of the Christian life.

The danger is that sometimes we can focus so much on what God is saying that we end up neglecting what God has said. An impression or feeling of what God is saying can sometimes end up usurping the authority of Scripture (although if it is really God who is speaking He will never contradict His inspired Scriptures). An over-emphasis on what God is saying now (or on seeking to know exactly what God is saying now) can end up distracting us from what He has said at the Cross.

We can be thankful that our God still speaks. We should be thankful for the gifts of prophets and prophecy that He has placed in His Church and we should pray for even more. But we should also remember that what He has said has the priority over what He is saying. Scripture has priority over prophecy. The word of the Cross has priority over the whole of the Christian life. Without what God has said, what He is saying now will not make sense to us. Without a grasp of what He has said at the Cross, what He is saying now can only serve to condemn, but when what He has said at the Cross has the priority, what He is saying now brings blessing and benefit.

Wednesday, 16 December 2009

Understanding the Gospel


If you want to judge how well a person understands the gospel, ask him what he makes of the death of Christ, and what the message of the cross is. The real Christian answers that while the message of the cross is foolishness to some and a stumbling block to others, to Christians it is the saving wisdom and power of God (1 Cor. 1:18-24). The confession of the real Christian is 'far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me and I to the world' (Gal. 6:14).

Sinclair Ferguson, in his Foreword to The Great Exchange: My Sin for His Righteousness, by Jerry Bridges and Bob Bevington, page 12.

Saturday, 12 December 2009

Considering Apostleship


The latest Link has the story of a recent symposium considering the subject of Apostleship.
'The conclusion was reached that an Apostle’s ministry and function is fundamentally future-focused, ultimately, driving towards God’s eternal purpose for the Church.'


Friday, 11 December 2009

See inside the Tablernacle


I was teaching about the Tabernacle today and so, having come across this picture of what it would have looked like at The Resurgence, I thought it would be relevant.



Wednesday, 9 December 2009

On Seasonal Traditions, helpful and otherwise


Today I bought a Turkey and started listening to Christmas music. It's the sort of thing one does in the middle of December. For some reason or other this is probably the most traditional time of the year. What other season has its own special foods and songs, parties and concerts, fun and chores? At what other time of the year does nearly everyone decorate their house in a particular way? Christmas (at least in western culture) is a time of traditions.

Seasonal traditions at home are (or at least can be) fun. But what about seasonal traditions in church? Well, of course they can be fun too, but is that the point? Can we go beyond what's 'fun' in our December church traditions and think instead about what's appropriate and helpful?

The majority of the month of December is in fact not part of Christmas at all; rather up until the evening of Christmas Eve the traditional church calender is in the season of Advent. I think Advent is probably best known in British culture for chocolate. No, I not getting confused with Easter (which has even more chocolate); Advent is associated with chocolate because of those Advent calenders (the ones with the door to open each day and the chocolate behind each door!). Watching Songs of Praise recently you'd almost think Advent was just a few weeks to begin singing carols and practice for Christmas. But Advent is not Christmas (nor is it about chocolate).

Advent is that season in the church year when we focus on looking forward to Christ's coming. It's not simply about looking forward to Christmas, but looking forward to Christ's return. In that way Advent could in fact be a helpful tradition. In fact, the original point of the church calender was to ensure that the full range of Christ's saving work was taught every year. When thought of in that way some Advent tradition could be good; teaching about (and thinking about) Christ's return for an extended period each year could be very helpful.

Yet, more often that not it seems, the true point of Advent is lost. If it isn't assimilated into Christmas, it simply becomes that time of year with a few strange pre-Christmas traditions, like lighting candles on wreaths and singing O Come O Come Emmanuel. If that's what Advent becomes, then I don't really see the point. (Don't get me wrong, from a musical perspective O Come O Come Emmanuel is one of the greatest tunes in the history of the world, at least in my opinion). Perhaps it's just me, but I just don't get the point of lighting candles on Advent wreaths as part of Sunday worship. In fact, as it's not something we are taught to do in Scripture as part of the worship of God, I would argue (together with those who adhere to the Regulative Principle of Worship) that it's wrong to do so. The only argument I've heard advanced for this (relatively recent) tradition is an emotional one. Apparently it's 'nice' or makes people feel Christmassy.

Now, I realise that most Pentecostal churches (in Europe at least) wouldn't even consider lighting candles on an Advent wreath. But probably we'd also dismiss Advent altogether as a 'tradition'. My point simply is that there can be some helpful traditions. Spending four Sundays each year teaching about Christ's return could be such a helpful tradition. Sometimes we simply think so much about the 'nice' traditions that we don't pause to think about the helpful ones. Not all tradition is bad, some can even be helpful, but only when it stays in its place as a servant to the Word.

Monday, 7 December 2009

J.I. Packer's Advice to New Pastors


You have three priorities: teach, teach, and teach. Evangelical churches are weaker than we realize because we don't teach the confessions and doctrine. Set new standards in teaching. Understand the word catechesis, and practice that art.